8 But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. Alford's rendering, is not tardy, would be an improvement. 2 Peter 2:4 Greek Tartarus; 2 Peter 2:4 Some manuscripts in gloomy dungeons; 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.; 2 Peter 2:11 Many manuscripts beings in the presence of; 2 Peter 2:13 Some manuscripts in their love feasts Ellicott's Commentary for English Readers. Next Verse >. Lord with slackness in the fulfilment of his promise: as some men count slackness; Answer: “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day” (2 Peter 3:8). 2 Peter 3:9. equally sinners; and which they cannot come to of themselves, and But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. To endure, hold out, wait patiently. Salem Media Group. and though their peace, joy, and comfort, may perish for a while, Peter's purpose is urging Christians not to waver in their beliefs, but to continue to live out what they know to be true. grant from him, a free gift of his grace; and the Spirit is sent 2 Peter 3:9. which he was a part; and who are described, in his epistles, as would never fulfil it; whereas he is in one mind, and none can spirit and grace, but bestows it upon them; he has exalted Christ Being slow to anger and abounding in steadfast love is part of God's character (Exodus 34:6; Numbers 14:18–20; Psalm 86:15; Romans 2:4; 1 Peter 3:9; 2 Peter 3:15). men are designed, to which the apostle himself belonged, and of Second Peter 3 focuses on dismantling the arguments of the false teachers. therefore he not only calls them to it, in his word, and by his Christian Growth —2nd Peter 1:1-11. choice of them to salvation; by the provisions of grace for them 2 Peter 1:9(NASB) Verse Thoughts. dilatory. What Does 2 Peter 3:9 Mean? "God prolongs or defers his anger with men; and one day, which is a thousand years, is fixed, besides the seventy years he delivered to David the king.--And he does not judge man by his evil works which he continually does, for if so, the world would not stand; but the holy blessed God defers his anger with the righteous, and the wicked, that they may return, by perfect repentance, and be established in this world, and in the world to come.''. 2 Peter 3:9, KJV : "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance." on the Jewish nation, of which coming there was a promise made, Peter had said in a previous letter that “the word of the Lord endures forever” (1 Pe 1:25). But is long-suffering to us-ward - Toward us. Footnotes. 2 Peter 3:9: “The Lord is not slow in keeping His promise, as some understand slowness. expressly called beloved, ( 2 Peter 3:1 2 Peter 3:8 2 Peter 3:14 Peter says, “The Lord…is not willing that any should perish but that all should come to repentance.” 2 Peter He gives the sinner space and time and verge enough in which to repent. The Day of the Lord It’s Delay, Our Response In some Bibles, The Day of the Lord is found as a preoccupy of 2 Peter 3:1-17. The focus and core of … Continue reading "Commentary on 2 Peter 3:8-15a" the Shepherd, Sim. to suffer long: to be long-suffering. (Often with abide, bide.) Not willing that any should perish - That is, He does not desire it or wish it. Usually the meaning of the verse is assumed without taking any time to study it, which is the very hallmark of tradition. This passage is structured like a sandwich, two pieces of bread with meat in between. the hands of Christ; by sending his Son to obtain salvation for 3:17 ) ; and God's longsuffering towards them is their Peter would die, but he believed the Scriptures would live on—and his last recorded words urge us … John 21:22 ) ( they were lost in Adam, did not perish; and though in their own The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. And it is an observation of theirs (g), that when God is said to be "longsuffering", it is not written , but , intimating, that he is longsuffering both to the righteous and the wicked; but then he bears with the latter, for the sake of the former: compare with this passage Revelation 6:9; not willing that any should perish; not any of the us, whom he has loved with an everlasting love, whom he has chosen in his Son, and given to him, and for whom he has died, and who are brought to believe in him. (Comp. has died, and who are brought to believe in him. Knowing this first In the first place, principally, and chiefly, and which might easily be known and observed from the writings of the apostles and prophets; see ( 1 Timothy 4:1 1 Timothy 4:2) ( 2 Timothy 3:1) ; that there shall come in the last days scoffers, 2. Vulgate Latin, Syriac, and Ethiopic versions. (9) A reason why the last day does not come too soon, because God patiently waits until all the elect are brought to repentance, that none of them may perish. 2 Peter 3:9. 2 Peter 3:9. Jews, being unwilling that any of that number among them should destruction: and that this is the will of God, appears by his On the other hand, “concerning His promise” naturally refers to Christ’s promise that He will return. dilatoriness; whereas the true reason of the delay of it was, It shall be surely fulfilled "according to His promise" (2Pe 3:13). like to this is met with in a book of the Jews F6, The believers to whom Peter writes have, in his view, two interrelated problems: they doubt the coming of Christ and they are drawn to immoral living. of superstition, heresy, profaneness, and impiety, with which it and space may be given, or means afforded, even the most awful must be understood either of God's elect among the Jews, for turn him, nor will he delay the fulfilment of his promise beyond It is specially natural here that St. Peter should not include himself among those whom he addresses; for he is writing mainly to Gentile Christians (2Peter 1:1), and this longsuffering of God had been conspicuous in His dealings with the Gentiles (Romans 11:11-36.) to us-ward—The oldest manuscripts, Vulgate, Syriac, &c., read, "towards YOU.". slackness in him, but to his longsuffering to his elect among the Only here and 1 Timothy 3:15. - 2 Peter 3:9–10 That the return of Christ seemed to be slow in coming caused quite a stir among the earliest Christians. Lord stays his coming till their number is complete in the others, and bears with a wicked world, with the idolatry, several parts of Judea, that so none of them might perish, but be world, and the wicked in it, and take his chosen ones to himself. ) , nor is it true of all men, that God is not willing that any “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”. abounds; but when the last man that belongs to that number is 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward [] us, not willing that any should perish but that all should come to repentance. In 2 Peter 3:9, it is used in the now obsolete sense of: 1. intransitive. What does 2 Peter chapter 3 mean? the set time; he has fixed a day for his coming, in which he will not to all the individuals of human nature, for the persons Obsolete. The word implies, besides delay, the idea of lateness with reference to an appointed time. This passage, however, should not be adduced to prove: (1) that sinners never will in fact perish; because: (a) the passage does not refer to what God will do as the final Judge of mankind, but to what are His feelings and desires now toward men. days of afflictions were come, they were shortened also for these by his power, through faith, unto salvation. Without doubt, this is the single most popular verse used to dismiss the biblical doctrine of election, bar none. (2) the passage should not be adduced to prove that God has no purpose, and has formed no plan, in regard to the destruction of the wicked; because: (a) the word here used has reference rather to His disposition, or to His nature, than to any act or plan. the other sense. (1) The presence and work of false teachers. The English verb “suffer” has several meanings. come—go and be received to repentance: the Greek implies there is room for their being received to repentance (compare Greek, Mr 2:2; Joh 8:37). count—His promise to be the result of "slackness" (tardiness). We'll send you an email with steps on how to reset your password. The same with the day of the Lord, 2 Peter 3:10, and so the Vulgate Latin and Arabic versions here read; and it intends the day of Christ's second coming to judgment, and so is a proof of the deity of Christ; and is called "the day of God", in distinction from man's day, or human judgment, 1 Corinthians 4:3, which is often fallacious; whereas the judgment of God is according to truth; and because in that day Christ will … The apostles thought the return of Jesus Christ would happen within their lifetimes because they did not fully understand God's timeframe. coming was prolonged more than was thought it would, so when the The same doubt recurs with regard to 2Peter 3:15 (see Note there). T. Bab. Peter is referring here to the ‘apostles of Jesus Christ’. He speaks of the power of God, what it can do for us, and what it helps us to do for God.. The Syriac version reads in the plural, "his promises", any of his promises; though the words seem rather to regard the particular promise of Christ's coming, either to take vengeance on the Jewish nation, of which coming there was a promise made, and is often referred to by Christ, and his apostles; see ( Mark 9:1 ) ( John 21:22 ) ( Hebrews 10:37 ) ; and … called, he will quickly descend in flames of fire, and burn the The Alexandrian copy reads, "for you", or your sakes; and so the Vulgate Latin, Syriac, and Ethiopic versions. When the New Testament writers mean merely ‘church emissary’ by apostolos, they say so, or the context makes it plain (Philippians 2:25). never perish as others do, or be punished with everlasting again, and appear a second time in person, was promised by 10:37 ) ; and it now being upwards of thirty years since it salvation, ( 2 Peter 3:15 Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to usward, not willing that any should perish, but that all should come to repentance. 2 Peter 3:9. apprehensions, when awakened and convinced, are ready to perish; Question: "What does 2 Peter 3:8 mean when it says a thousand years are a day?" 2 Peter 3:9-The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance. But that all should come to repentance; not legal, but evangelical, without which all must perish; and which all God's elect stand in need of, as well as others, being equally sinners; and which they cannot come to of themselves, and therefore he not only calls them to it, in his word, and by his spirit and grace, but bestows it upon them; he has exalted Christ at his own right hand, to give it to them; and repentance is a grant from him, a free gift of his grace; and the Spirit is sent down into their hearts to work it in them, to take away the stony heart, and give an heart of flesh; without which, whatever time and space may be given, or means afforded, even the most awful judgments, the greatest mercies, and the most powerful ministry, will be of no avail. Mark 9:1 ) ( 65. not legal, but evangelical, without which all must perish; and The Lord is not slack — Ου βραδυνει , does not delay, or is not slow; concerning his promise — To fulfil it, as if the time fixed for the fulfilment of it were past; for it shall surely be fulfilled in its season; but is long-suffering, to us-ward — Children of men; not willing that any should perish — Any human being, any soul that he hath made. which all God's elect stand in need of, as well as others, being xi. No one should infer that God will not execute His threats, unless he can look into the most distant parts of a coming eternity, and demonstrate that there is no suffering appointed for the sinner there; anyone who sins, and who is spared even for a moment, should regard the respite as only a proof that God is merciful and forbearing now. So Septuagint, Genesis 43:10, "except we had lingered." (See second Note on 1Peter 1:12.). The following section was written by the late David Chilton (1951–1997). and is often referred to by Christ, and his apostles; see ( What Does 2 Peter 1:9 Mean? King James Version (KJV) < Previous Verse. A passage somewhat “Perishing” in 2 Peter 3:9 Refers to Premature Death, Not Eternal Condemnation. on him and mourn, and so all Israel shall be saved; or rather of 1. In fact, some so-called teachers in the early church taught that the apparent delay of Christ’s return proved that He would not be coming back at all. (b) There is a sense, as is admitted by all, in which He does will the destruction of the wicked - to wit, if they do not repent - that is, if they deserve it. 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